Christian Apologetics as Cross-Cultural Dialogue
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Arthur Walker-Jones. Justo L. Mark Branson. Philip Jenkins. Raymond E.
Christian Apologetics as Cross-Cultural Dialogue
C S Lewis. William C. Alister McGrath. Klaus Koschorke. Bishop Athanasius Schneider. Blaise Pascal. Lee Strobel.
Timothy Keller. Abdu Murray. Billy Graham. Dallas Willard. Randy Alcorn. Nancy R. Derek Kidner. John H. Lois Tverberg. Jeff Cavins. Stephen Witmer.
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Description This is a call for a new understanding of apologetics, moving away from appeals to tran-cultural rationality, arguing for a new form of cross-cultural dialogue. Christian apologetics is in crisis. Old concepts do no longer hold and post-modern development pose new questions.
Benno van den Toren argues for an apologetic witness that is an exercise in cross-cultural dialogue aimed at persuading our conversation partners of the relevance of a life centred on the reality revealed in Jesus Christ. Some significant steps have been made toward the development of such a new apologetic practice.
- Christian Apologetics as Cross Cultural Dialogue.
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The aim of this book is to provide theological and philosophical basis for a new paradigm for Christian apologetic dialogue with our post-modern and multi-cultural world and to work out its practical relevance. Product details Format Hardback pages Dimensions x x People who bought this also bought. Add to basket. Faiths in Conflict? How Not to be Secular James K.
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Surprised by Joy C S Lewis. Adoptive Youth Ministry Chap Clark. Bestsellers in Christian Theology. He argues that the postmodern critique is right in rejecting the idea of neutrality as well as foundationalism, since putting a belief system together is less like building a tower and more like reading a book we read with a pre-understanding that is adjusted as we read. Drawing from Lindbeck, Van den Toren argues for Christianity as a linguistic tradition into which outsiders are welcomed, a new plausibility structure.
Chapters lay the groundwork for the apologetic task. Yet Van den Toren wants a more nuanced view of humanity than Barth. This means that 1 humanity is not made for autonomy but for love and 2 that knowledge always has a communal or cultural coefficient. Van den Toren next turns to develop a Christian theory of knowledge, looking for objectivity without a universal starting point. As mentioned above, Van Toren attempts to move beyond the subject-object dichotomy by appealing to human createdness. With his framework in place, chapters do the constructive work of arguing for apologetics as cross-cultural persuasion.